The Sweat Bath-Bleeding–Rubbing–Bathing
THE SWEAT BATH-BLEEDING–RUBBING–BATHING In addition to their herb treatment the Cherokees frequently resort to sweat baths, bleeding, rubbing, and cold
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THE SWEAT BATH-BLEEDING–RUBBING–BATHING In addition to their herb treatment the Cherokees frequently resort to sweat baths, bleeding, rubbing, and cold
Continue readingNEGLECT OF SANITARY REGULATIONS No rules are ever formulated as to fresh air or exercise, for the sufficient reason that
Continue readingMEDICAL PRACTICE. Taking the Dispensatory as the standard, and assuming that this list is a fair epitome of what the
Continue readingEthnographic description of Cherokee shamanistic practice. Based on several manuscripts written by Cherokee shamans of the 19th Century, this includes the actual text of the rituals to treat various diseases, information on herbs used, love spells, hunting rituals, weather spells, as well as a spell for victory in the Ball game.
Continue readingSelected List of Plants Used 1. UNASTE’TSTYÛ = “very small root “–Aristolochia serpentaria–Virginia or black snakeroot: Decoction of root blown
Continue readingSuch is the belief upon which their medical practice is based, and whatever we may think of the theory it must be admitted that the practice is consistent in all its details with the views set forth in the myth. Like most primitive people the Cherokees believe that disease and death are not natural, but are due to the evil influence of animal spirits, ghosts, or witches. Haywood, writing in 1823, states on the authority of two intelligent residents of the Cherokee nation:
Continue readingIn the old days quadrupeds, birds, fishes, and insects could all talk, and they and the human race lived together in peace and friendship. But as time went on the people increased so rapidly that their settlements spread over the whole earth and the poor animals found themselves beginning to be cramped for room. This was bad enough, but to add to their misfortunes man invented bows, knives, blowguns, spears, and hooks, and began to slaughter the larger animals, birds and fishes for the sake of their flesh or their skins, while the smaller creatures, such as the frogs and worms, were crushed and trodden upon without mercy, out of pure carelessness or contempt. In. this state of affairs the animals resolved to consult upon measures for their common safety.
Continue readingIt is impossible to overestimate the ethnologic importance of the materials thus obtained. They are invaluable as the genuine production of the Indian mind, setting forth in the clearest light the state of the aboriginal religion before its contamination by contact with the whites.
Continue readingMany of them had been written so long ago that the ink had almost faded from the paper; others were written with lead pencil, so that in handling them the characters soon became blurred and almost illegible; a great many were written on scraps of paper of all shapes and sizes; and others again were full of omissions and doublets, due to the carelessness of the writer,
Continue readingJames Mooney’s introduction to his work begins:
“The sacred formulas here given are selected from a collection of about six hundred, obtained on the Cherokee reservation in North Carolina in 1887 and 1888, and covering every subject pertaining to the daily life and thought of the Indian, including medicine, love, hunting, fishing, war, self-protection, destruction of enemies, witchcraft, the crops, the council, the ball play, etc., and, in fact, embodying almost the whole of the ancient religion of the Cherokees.”
Continue readingSubsequently a few formulas were obtained from an old shaman named Tsiskwa or “Bird,” but they were so carelessly written
Continue readingIn the course of further inquiries in regard to the whereabouts of other manuscripts of this kind we heard a
Continue readingThe next book procured was obtained from a woman named Ayâsta, “The Spoiler,” and had been written by her husband,
Continue readingFurther inquiry elicited the names of several others who might be supposed to have such papers. Before leaving a visit
Continue readingSome time afterward an acquaintance was formed with a man named A‘yû[n]´inĭ or “Swimmer,” who proved to be so intelligent
Continue readingHOW THE FORMULAS WERE OBTAINED On first visiting the reservation in the summer of 1887, I devoted considerable time to
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