Samuel Chocote, Principal Chief
Samuel Chocote, Principal Chief Samuel Checote, born in the Chattahoochee valley in Alabama in 1819, came with his parents to
Continue readingEXPLORE ALABAMA – For Adventure-Spirited Souls Looking for Something A Little Bit Different.
Native American research is extremely difficult and time consuming. Many records do not exist and careless record keeping is evident in many documents. This is not to place blame on others because there were many factors which may have made the process of record keeping near impossible. The most obvious problem is the lack of a written language for most tribes and of course the difficulty of spoken language translations.
Our list of Native American Tribes who have lived in Alabama has been compiled from Hodge’s Handbook of American Indians, Swanton’s The Indian Tribes of North America, and research of family and public documents. Some tribes listed may simply be variant spellings for the same tribe.
Begin your research at the Alabama Native American Tribes Index.
Samuel Chocote, Principal Chief Samuel Checote, born in the Chattahoochee valley in Alabama in 1819, came with his parents to
Continue readingYoholo Micco is believed to have been the “Chief of Eufaula” who presented an emotional address to the Alabama legislature at the state capitol in Tuscaloosa in 1836.
Continue readingAs a young man, Great Warrior (Menawa), ca. 1765-ca. 1865 (Creek), was known as Crazy War Hunter in recognition of his daring military exploits and audacious horse raids.
Continue reading“the most hostile and bitter enemy the white people ever had.”
Continue readingOn August 21, 1793, he and his party murdered a Mrs. Baker, a widow, and all her family except a daughter, named Elizabeth. They brought her to Coosada, where she was forced to be an eye-witness of the dance around the scalps of her family.
Continue readingHe was chief of the Atossees, and commanded the hostile Creeks at the battle of Burnt Corn, fought March 27, 1813. It is not known in what other battles he was engaged during the war. After its close, he settled near Polecat Spring, and there built a little town called Thlopthlocco.
Continue readingGun Merchant was one of the four great medal chiefs of the Upper Creeks created at the Congress in Pensacola in June 1765. This chief of Okchaiyi first came into prominence after the massacre of the traders.
Continue readingHis native name has been written with a variety of spellings in English: Hilis, Hildis, and Hidlis. His last name is found as Hadgo, Hadsho, and Haya. There are also combined forms found, such as Hillishago and Hillishager. “The English always referred to him as Hidlis Hadjo.” In a letter, Andrew Jackson called him “Hillishageer”.
Continue readingOne of the great medal chiefs, the speaker of the Nation at the National Council
Míko or Micco (Tustenuggee = chief leader) Tukabatchi Míko of the Upper Creeks
Chief of Creek Indian Nation
Continue readingBig Warrior was not of full Muscogee blood, but was a descendant of a Piankashaw Indian, and he made no little boast of this northern Indian blood. His first recorded appearance in public life was at the treaty of Coleraine in June, 1796.
Continue readingTimpoochee Barnard was the chief of the Yuchi Indians, a constituent tribe of the Creek Nation, and served as a member of the Creek National Council. His father was Timothy Barnard, a well-known and highly respected trader to the Creek Nation who also served as interpreter for U. S. agent Benjamin Hawkins.
Continue readingCAPTAIN ELICK Creek Chief. The few general facts of the early life of this Lower Creek chief, as given by
Continue readingIndian Villages in Alabama ALABAMA INDIAN VILLAGES, TOWNS AND SETTLEMENTS INDEX PAGE Alabama has been the home of indigenous
Continue readingTHE ACCOUNT OF LAMHATTY By DAVID I. BUSHNELL, Jr An old manuscript of unusual interest, relating to the Creek Indians
Continue readingTHE SWEAT BATH-BLEEDING–RUBBING–BATHING In addition to their herb treatment the Cherokees frequently resort to sweat baths, bleeding, rubbing, and cold
Continue readingNEGLECT OF SANITARY REGULATIONS No rules are ever formulated as to fresh air or exercise, for the sufficient reason that
Continue readingFrom this example it must be sufficiently evident that the tabu as to visitors is not a hygienic precaution for securing greater quiet to the patient, or to prevent the spread of contagion, but that it is simply a religious observance of the tribe, exactly parallel to many of the regulations among the ancient Jews, as laid down in the book of Leviticus.
Continue readingMEDICAL PRACTICE. Taking the Dispensatory as the standard, and assuming that this list is a fair epitome of what the
Continue readingEthnographic description of Cherokee shamanistic practice. Based on several manuscripts written by Cherokee shamans of the 19th Century, this includes the actual text of the rituals to treat various diseases, information on herbs used, love spells, hunting rituals, weather spells, as well as a spell for victory in the Ball game.
Continue readingSelected List of Plants Used 1. UNASTE’TSTYÛ = “very small root “–Aristolochia serpentaria–Virginia or black snakeroot: Decoction of root blown
Continue readingSuch is the belief upon which their medical practice is based, and whatever we may think of the theory it must be admitted that the practice is consistent in all its details with the views set forth in the myth. Like most primitive people the Cherokees believe that disease and death are not natural, but are due to the evil influence of animal spirits, ghosts, or witches. Haywood, writing in 1823, states on the authority of two intelligent residents of the Cherokee nation:
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